In the written record of music in the West, there are many examples of long melodies sung to a single vowel with no other text; but in almost all cases that vowel is part of a syllable in a word, which in turn is part of a longer text; that text is interrupted--or prolonged--by the extension of its vowel to a greater or lesser extent by that string of notes. "Melisma" is the word we use to describe this series of notes. Medieval thinkers such as St. Augustine, St. Jerome, and many others speak of the ineffable joy that cannot be expressed in words when music passes beyond the realm of words into that of pure praise. Most often the word describes those long florid passages that occur in medieval liturgical song--especially in solo chants, and especially in the music designed for the schola, the experienced singers.
This book is about the melisma as a phenomenon, how it works, how melismas appear when they are written in chant, and how they function as part of a text and as part of a song. Many scholars have dealt with this body of music, but this is the first book to treat it as a self-standing subject. Using the evidence of medieval creative minds, Thomas Forrest Kelly uncovers how melismas were heard, analyzed, and performed by medieval singers. He presents a vast assemblage of information: past studies are reviewed and analysed, and many medieval manuscripts are brought to bear through facsimiles. The chief investigative tool is the various sets of contemplative words that medieval creators added to melismas: careful study reveals that the words, and their patterning, their grouping, their accentuation, often reflect the poet's understanding of the underlying melisma.
If we attend carefully to the surviving manuscript evidence, Kelly posits, we can hear those wordless flights of music in something like their original form. Contributing to a deeper understanding of how medieval scribes wrote music and how medieval singers understood and sang it, these insights influence our understanding of music in the largest sense.
Preface
Abbreviations
Chapter 1. Songs without words
Jubilare sine verbis
How do you sing a melisma? Stylistic considerations
How do you write a melisma?
The shape and effect of melismas
Musical nature of melismas
Chapter 2. Some historical considerations
The earliest notations of melismas
Medieval words for melismas
Medieval descriptions of melismas and their usage
Chapter 3. Melismas within chants of the mass
Tracts
Graduals
Alleluia
Offertories and their verses
Benedictiones
Ite missa est, Benedicamus domino
Appendix A. Opening Melismas in Offertories
Chapter 4. Melismas, mostly added, and mostly In the Divine Office
Caudae for antiphons
Melismas for responsories
Borrowed melismas
Composed melismas
Modal melismas
Melismas in antiphons
Later medieval adjustments to melismas
Appendix B: Added responsory-melismas borrowed from offertories
Chapter 5. Melismas added to chants in the Mass
Introits
Sequentiae
Appendix C: Melismas in Aquitanian graduals and tropers
Chapter 6. Melismas in the Ordinary of the Mass
Kyrieleison
Gloria in excelsis
Sanctus: Osanna melismas
Chapter 7. Melismas with words: prosula
Introduction
Genres
Offertory
Alleluia
Fabrice mundi (neuma triplex)
Ordinary of the mass
Style and Performance
Chapter 8. Melismas with words: prosa
Text and music
Specific melodiae and prosas
Sequence, prosula, and notation
Chapter 9. Conclusions, Details, Examples
Music and language
Detailed examinations of melismas and their subdivisions
Conclusions
Bibliography
Credits and Permissions
Index of manuscripts
Index of chant incipits
General index
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